Abstracts of Metropolitan Cyprian Oroposskogo
Daily Courier
daily-courier.livejournal.com
• Nov. 6th, 2009 at 10:15 AM
Definition of the Council of Bishops of ROCOR in 1974:
Chairman of the Cathedral of St. Filaret New York
"As for the question regarding the presence or absence of the grace of the Holy Spirit in the sacraments of the Church novostilnoy, Pravoslalvnaya Russian Church Outside of Russia does not consider himself or any other local Church has the power to make the final decision
as the final solution to this problem belongs to a specially convened Ecumenical Council "
Message from the Council of Bishops of ROCOR from 3 / 16 May 1990
Chairman of Metropolitan Cathedral. Vitaly (Ustinov):
"We believe and confess that in the churches of the Moscow Patriarchate, in those in which the priest believes fervently and sincerely pray, Being not only a minister of religion, but a good shepherd who loves his sheep, by faith beginning, served in the saving grace of the Sacraments."
Resolution of the Synod of Bishops of ROCOR 3 / 16 August 1994
President of the Synod of Met. Vitaly (Ustinov)
§ 2, paragraph a) "the Synod of Metropolitan Cyprian fully kept the same ecclesiological and dogmatic principles, as our Russian Orthodox Tserkvov.
Ekkliziologicheskie theses
or
Statement of the doctrine of the Church
for Orthodox opposing the heresy of ecumenism
Metropolitan Oropossky and Filiysky Cyprian
1. Church and heresy.
We believe in "one, holy, catholic and apostolic church." The Church in heaven and the Church on earth - one, even if the latter is named after different places, such as the Church of Galatia, "in Ephesus" or " The Church in Greece. "There is one Lord" of the Orthodox Church - Jesus Christ our Lord. "single faith" in the Church - Orthodoxy divinely inspired Apostles, the Holy Ecumenical Councils and Bogonosnyh Fathers. "One Baptism for salvation - Orthodox Baptism in the name of the Father and Son and the Holy Spirit. "
Orthodox Church as a whole - is infallible and invincible. "And the gates of hell shall not prevail against it", says the Lord Almighty. However, Christians and local churches can err in matters of faith, that is, they may be mentally ill, and sometimes there is a kind of "penetration of disease into the body of the Church", as St.. John Chrysostom. Christians can be divided and within the Church may appear "divisive" as the Apostle Paul wrote to the Corinthians. Local Churches may fall into heresy, as happened with the ancient Orthodox Church of the West, which fell into the great heresy of Protestantism and the papacy and, eventually, to the heresy of heresies - ecumenism.
Spiritual illnesses are treated within the Church or repentance, or ecclesiastical court. Until the eruption of a heretic, schismatic and a sinner - whether the church or directly by the Lord - view individual believer can not replace the verdict of the Cathedral Church and her Lord, Jesus Christ, even if the matter remains unresolved until the Second Coming. As is known, the Church is likened in Scripture field performance of the "wheat and chaff," according to the divine and a church dispensation. Those misguided in a proper understanding of faith in the fact that sins but still untried ecclesiastical court, are the sick members of the Church. Mysteries committed such unconvicted members, according to the Seventh Ecumenical Council, are valid. For example, they are the ordination of God, "as notice of the Cathedral of St. Chair. Tarasius. On the other hand, the possible penalties imposed by the preachers of heresy in the Orthodox opposed to it - are invalid and baseless, according to the teachings of the Church," since the start of their sermons "( that is, from the moment they began to preach heresy), wrote St. Celestine of Rome and adopted the Third Ecumenical Council ..
2. Opposing and unity.
Orthodox Christians have a right based on the Gospel and church canons, detached, that is, to suspend the ecclesial communion and remembrance of the Bishop, who preaches a "heresy prinarodno and bareheaded in church, or one who is accused of what he unrepentant wrong "in matters of piety and righteousness", as stated in th Apostolic Canon, namely, when it acts "against the debt and equity," explains canonist Zonaras. If a bishop or cleric, said SW. John Chrysostom, "Luka in matters of faith, then Run, and reject it if it is not only" man, but even if an angel from heaven. "
The Orthodox, who are separated in such a way, adhering to the sacred canons, not be "canonical punishment." On the contrary, they are worthy of the church "honor", "befitting an Orthodox." They are regarded as worthy Orthodox, because "they did not split the unity of the Church a schism, but, in contrast, sought to rid the Church from schisms and divisions." This means that "they have their office did not cause a split of the Church, but soon released her from splitting (caused by pseudo-bishops) as it depended on them," again explains Zonaras. Those who preach heresy, and the one who brings novelty into the Church, shared her and violated her integrity and unity. Those who oppose the heretical preaching or separated from it, strives to save the integrity and unity of the Church. The purpose of the confrontation and separation - the fight against heresy, the protection of the Orthodox faith and preserve the unity of the Orthodox Church, that is Orthodoxy itself.
3. Separation of the Church due to ecumenism.
Today the Church in Greece, unfortunately, divided and sick. In 1924, the dark forces divided it by innovation trinadtsatidnevnogo change festive calendar. This move resembles the emergence of the iconoclastic heresy. Iconoclastic heresy first showed itself as a failure. of the holy icons. However, this refers to not only the veneration of icons, but there was a vast religious and ecclesiastical reformation. "It was, indeed," very godless and fundamental alteration ", described it as a prep. Theodore. Also a modern innovation in the festive calendar is presented as innocent chronological change. However, this is the beginning and a clear expression and manifestation of the heresy of ecumenism. This change is not just a vast religious and ecclesiastical reformation, but innovation is ecumenical, Orthodox heretics aspirant assimilation and subordination of Orthodoxy heresiarch Antichrist-Pope. It concludes in themselves "the overthrow of all, and ultimately, the adoption of the Antichrist," writes the same teacher. mihiyskoy Theodore of heresy, which, like the heresy of ecumenism, rejects God's law.
Due to innovations in the festive calendar, the Orthodox were divided into two parts: the sick in faith and health; to Renovationists and opposing, to the followers of innovation, as well conscious of our ignorance, and to oppose that separate themselves from heresy to defend Orthodoxy. These latter are the champions of the association "separated", that is, for the unity of the Orthodox Church as the Seventh Ecumenical Council refers to those who are separated for these reasons.
Followers of innovations in the calendar has not yet been convicted as such, it vsetserkovno, as is customary in Orthodoxy.
Writes St. Nicodemus the Holy Mountain, the offender is convicted of the existing rules only when it has already been tried "the second person, that is the cathedral." Novostilniki subject to the court since 1924 and should be judged on the basis of the Holy Council, as the local and universal, and in particular on the basis of religious orders of the sixteenth century, against the then Pope's proposals for reform of the festive calendar. Therefore, those who are separated from novostilnikov actually interrupt ecclesial communion "of the cathedral before the court, as prescribed in Rule 15-m double-Cathedral. So novostilniki has not yet been convicted. Consequently, their sacraments are valid, but the penalties imposed by them on opposing - invalid and baseless. In addition, their repentance and restoration of Orthodoxy - easily, if only they themselves wish this blessed return.
4. Repentance and return.
Each member novostilnoy Church in Greece may be resisting ecumenical innovation. This can be realized through repentance, as it always happened in Orthodoxy. We read in the minutes of the Fourth Ecumenical Council, as some bishops said: "We all have sinned, we all ask for forgiveness." "And rising, a pious bishop Juvenal with them crossed to the other side", ie the side of the Orthodox. "And the representatives of the East, together with their pious bishops exclaimed: Welcome, Orthodox, verily, God brought you!". Thus, through repentance and the transition they were taken to Orthodoxy. We see a similar return and the Sixth Ecumenical Council. St. Tarasov, Chairman of the Seventh Ecumenical Council, tells us that "most" of the Fathers of the Sixth Ecumenical Council "were ordained" heretics, namely, "the leaders monofelitskoy heresy." But the same passage, they were taken to Orthodoxy.
Return to Orthodoxy may also be realized through the formal renunciation of heresy. St Meletii Antioch was ordained by heretics who were called "new heretics" because they had not yet been convicted. However, as he said in his speech at the inauguration supported Orthodoxy, he became head of the Orthodox of Antioch in the later became Chairman of the Second Ecumenical Council. Thus, it was adopted by the Orthodox confession and preaching of the Orthodox faith. The same thing happened later. The Seventh Ecumenical Council recalls the relevant episode of "scenes from the life of our father St. Sava. It explores how mentors monks, saints Sawa and Theodosius, with his monks, entered into communion with Archbishop John III of Jerusalem who had previously agreed with the arch-heretic North - after the archbishop referred to verbally renounce heresy. At the same council leader of the iconoclastic heresy Business center, Vosstaniya was accepted to participate in the cathedral through the examination of his beliefs and his written denial of this great heresy.
Orthodox tradition of the Holy Ecumenical Councils of the Holy Fathers of the Orthodox Church teaches us that the sick in faith members divided the Church of Greece may be taken by one of the above ways of repentance and return to the ranks of Orthodoxy, because they are not condemned as heretics or schismatics, and members of the Church had not yet given to court. The adoption of this blessed repentance and immediate or gradual return belongs, of course, the pious judgment Orthodox bishop, who acts according to God, or his confessor. Believers need to take these God blessed the pastors of God as the path to perfection, according to the will of Jesus Christ our Savior, "who all man hoschet be saved in the mind of the truth Priit" and the divine commandment, which states: "iznemogayuschago in the same verve acceptable, not in doubt thoughts. "All of you," writes St. Ignatius of Antioch, "go to the footprint of the Orthodox bishop and priests. Because "that he approves of, and also want God."
5. To the Cathedral of association.
Since the Church of Greece today is divided, the Holy Cathedral Church of Greece united in the form in which it existed before the innovation of 1924, can not be convened. As it has always been in the Orthodox Church, the convening of such a council
would be possible only when separated will unite in Orthodoxy.
During the dominance iconoclast heresy, for example, it was impossible to convene the Orthodox Cathedral of the Church. Only when the iconoclastic heresy was no longer in power, in the year, was convened by the Seventh Ecumenical Council of Association. The same Seventh Ecumenical Council, through the words of the Holy Fathers declared that he held "to split" differences to reconcile, and to remove the barrier of hostility, and to restore the priority of the original precepts Catholic (Orthodox) church. "In other words, it was held in order to disparate parts of the Church - then divided by the iconoclasts, dissenters from the Orthodox faith, Orthodox, opposed iconoclast heresy - were united in harmony within Orthodoxy. In this way, it is through the consent of Orthodoxy Church United Church of Greece can be convened as the Cathedral of the association "separated" followers of the ecumenical innovation and opposing it.
According to the teachings of the Holy Fathers of the Orthodox Church, the so-called "Holy Synod of the Church of Greece" is not a united Synod of the Church of Greece. This synod, deviating in innovation, was at odds with the Church. His actions and decisions in favor of changing the calendar and the papal ecumenism - and indeed the heresy of ecumenism - put him clearly in the category of ancient cathedrals, who sympathized with heretics, or were themselves heretical. These churches were going to convene the ecumenical councils, such as the iconoclastic council of 754, was convened to innovation iconoclastic heresy and condemned by the Seventh Ecumenical Council.
But the Holy Synod of the opposing innovation in the festive calendar and ecumenism, too, do not constitute a joint council of the Orthodox Church in Greece. According to the Gospel and the canonical law and the teachings of the Holy Fathers, the separation and the struggle against heresy by the Orthodox opposed to it, is aimed at preserving the unity of the Church's faith, and the union split the Church of Greece by uniting the council. As already mentioned, they did not split the unity of the Church a schism, but, in contrast, sought to rid the Church from schisms and divisions, "Therefore, until such a Council is only expected association and still be held in the future, now struggles to exploit the Orthodox opposition . The existence of different synods oppose - a sign of the good fight and struggle for faith. They should therefore be considered as groups and gatherings of bishops, who represent the spirit of the Orthodox opposition to heresy in favor of Orthodoxy and for the sake of the unity of the Church.
6. Need Orthodox opposition.
By the first requires no administrative organization opposed to innovation, as if they alone form a united Church of Greece, but the need is the struggle against the Orthodox heresy, according to the deeds and teachings of saints of the past. "We need a great fight and the law," said St. Basil the Great in times similar to our. "Indeed, we need a great struggle according to the evangelical and canonical law, the acts of saints and the just state law.
Each combines an ecumenical council of the Church was the fruit of the sacred struggle of Orthodox, who opposed the heresy. First Ecumenical Council was held as a result of righteous struggle for the faith, mainly Sts. Alexander of Alexandria and Athanasius, the Second Ecumenical Council - Ss. Basil the Great and Gregory the Theologian. Third Ecumenical Council took place thanks to the efforts, first, Ss. Cyril of Alexandria and Celestine of Rome. Fourth and Fifth Ecumenical Councils were convened by the efforts of the Orthodox, who, without sparing himself, fought for the Orthodox faith "even unto death." The Sixth Ecumenical Council was held by the struggle, above all, teacher. Maximus the Confessor and St. Sophronius "The Seventh Ecumenical Council was the result of efforts, in particular teacher. John of Damascus and other saints.
And today, we would come to the Orthodox Cathedral of the divides of the Church in Greece, by imitating the saints and the heroic fighters of the Orthodox Church, which preceded us. This requires: Orthodoxy, Fathers' rationale; standoff following the example of the saints, and cooperation between the opposing in the Orthodox faith and love of truth, "says the Apostle Paul, the struggle against the innovations in the calendar, and generally against the heresy of heresies - ecumenism. The fight must be persistent, the legal and until his death. For the LORD said, a single, holy, catholic and apostolic Church, our Lord Jesus Christ: "Blessed be faithful even unto death, and give ti crown belly"
+ Cyprian,
Metropolitan Oropossky and Filiysky,
Chairman of the Synod of Resistance
(True Orthodox Christians in Greece).
Monastery of Sts. Cyprian and Justina, Fili, Attica, Greece. 1993
Translated from the Greek
Posts
